Dara Happa · Cults of Glorantha

The Gods’ Wall

The most holy place in Dara Happa is the Gods’ Wall, which lies sixteen kilometres north of the capital, Raibanth, and can be reached simply by following the Triumphal Way out of the city and walking until one reaches the cliff face known as either the Castle of Dugoloth or Eggarlodril (Lodril’s Sculpture). Inscribed into the cliff face, some sixty four metres in length by twenty three metres in height, are representations of all the myriad gods of the Solar pantheon, arranged in order of their rank and importance. It was made by Lodril who carved it at the very start of the world, when Yelm became the ruler of the Universe and everything was blessed. Yelm, descending to the world, raised the Imperial Footrest and accepted his enthronement as emperor. He then traversed the lands, moving in a straight line that is the Triumphal Way, creating the processional with each gracious footfall. The way was paved by the one hundred deities of the pantheon and Yelm was so pleased to see his rulership acknowledged in this way that he instructed Lodril to commemorate it.

Lodril created the first seal of the empire and pressed it into the living rock, leaving behind the imprint of that procession in all its glory. Each and every god represented in the Gods’ Wall swore on oath of compact – the Compact of Rule – that acknowledged Yelm as emperor of all. By swearing the oath the gods agreed to act according to their own natures but always to obey the will of the emperor. Thus was harmony established. The stone of the cliff is made from the rock known as Steadfast; a rock so dense and tough that nothing, save adamantium, can damage it. This is how the wall and its carvings have withstood wars, earthquakes and even the great Flood, when Oslira rose in anger and swamped the world. In fact, just prior to the flood the Demon Kings, who ruled Dara Happa for a brief time, had painted over the Gods’ Wall with their own foul creations, but the Flood merely dissolved their blasphemous attempts to hide the truth of the universe and so Oslira restored the wall to its proper glory.

A curiosity of the Gods’ Wall is that it displays some deities that have not yet come into being or who had come into being at the start of Yelm’s rule over the universe. Experts in these matters, such as Plentonius, scribe to Emperor Khordavu, patiently point out that, as emperor of All and Everything, Yelm is perfectly capable of knowing which deities are to come as the empire’s boundaries and wisdom spread to encompass new lands, with new gods accepting the Compact of Rule and bowing before the majesty of Yelm Imperator.

The Gods’ Wall is divided into five sections.

Ezelveztay and the Solar Court

The first section, on the far right of the wall, represents:

The Aetheric Brothers

The Overseers of the four quarters

Only the emperor and his direct line may worship Yelm directly. The next four sections depict the one hundred deities swearing the Compact of Rule. Each section is a row of twenty five gods, ranked and ordered according to their importance within the pantheon.

First Row – Gods of Above

These are the Gods of the Above; the Gods of the Sky and the Middle Air. They are the greatest gods outside of the Solar Court. The gods are:

The Ten Planets

The Intruder Gods

Sky Gods

Second Row – Servants of the Gods of Above

The servant gods are worshipped throughout Dara Happa despite their lower status in the Solar hierarchy. They are all deities concerned with service, labour and prosperity and they act as protectors, aides, companions and workers for the gods of the First Row.

The Highest Goddess

Goddesses of Women

The Workers

Others Deities

Third Row – Gods of the Earth

Each god represented here has some earthly influence that is considered, in the eyes of the Solar Court, to be in some way demeaning or base. In Dara Happa, such prejudices have been largely ignored, often for practical reasons, and the Gods of the Earth are worshipped across the empire.

Fourth Row – Gods of the Below

Divided into Good Gods, Bad Gods and Tortured Victims, the Gods of Below are considered to be unfit for the pure to worship. The exception is Oslira who, through several exhibitions of her power, demonstrated her importance to the empire and earned her place as a full goddess. Many othe Bad Gods are worshipped in Alkoth, where they are seen as servants of Shargash and so classified as Good Gods, because Shargash keeps them in check.

The Good Gods

The Bad Gods

The Tortured Victims

All these gods are being punished for various sins – some against Yelm and some against the cosmos. All of them escaped from hell during the Great Darkness and some attempted to create their own realms in Glorantha.

Underlined names link to that god’s full cult description.